Alice Coltrane  ENDURING LOVE
The Wire 218, April 2002
Unedited Transcript By Edwin Pouncey
      The Wire: Were you introduced to the piano through playing the instrument 
      in church?

      Alice Coltrane: "Basically yes, although there was a neighbour that lived 
      in our building who was a music teacher and I asked her (I was very young, 
      I was about seven years old), if she would give me piano lessons and she 

      Was this how you first became interested in playing music?

      "From the age of seven I had basic classical music training through the 
      teacher. I was being taught European classical music, theory and harmony. 
      I had no exposure, technically, with any indigenous music or music of our 
      country such as jazz or gospel. I had not come to that point with music."

      What did you learn from playing this music?

      "An appreciation for their music. It certainly was a great learning 
      experience for me. I still admire classical music today and I think every 
      pianist should have some classical background because there were so many 
      excellent pianists from the European culture. I think it would prove to be 
      an asset to learn from them."

      How did you get involved with playing jazz music?

      "That was through a family member, my eldest brother Eddie Farrow. He had 
      already begun his career by playing bass violin and he was very well known 
      in our city of Detroit. I thought he inspired me quite a bit to play jazz 
      music. I don't think there was any earlier influence on me other than my 

      Did you hear any other players at this time?

      "I heard them, but I think he was the inspiration and motivation to really 
      get involved."

      Before that you met Bud Powell in Paris. Was he a hero of yours?

      "I would think so. He was so excellent, just so skilful and creative with 
      his music."

      Was it at this point that you decided to become a serious musician?

      "I think it was more of a resolve to really continue because I had already 
      started. Little musical events would occur around Detroit, for example, I 
      would play for weddings, funerals, and I would play at the Elk's Lodge, so 
      I had some experience. But when I went to Europe and I met Bud Powell over 
      there, I think I just became more resolved, more determined in my resolve 
      to continue."

      Paris and Detroit must have seen like a world away at the time...

      "It was. In terms of Europe I think my interest came when I knew that a 
      lot of youngsters were involved in an exchange program. European students 
      would come to America and study here for a while American students would 
      also go to Europe and study the culture, history, music and art. So that 
      sort of sparked an interest in me to go, because I knew I would see a lot 
      of youngsters from the USA and it would be nice."

      How did the trio come together?

      "The trio? It would have to be something that was made up from Detroit. A 
      lot of times my own brother was on the job or people I knew. They would 
      call me and say, 'Are you working? We need a pianist'. I did have a few 
      jobs in New York with Johnny Griffin the piano player, and after him I'm 
      pretty certain it was Terry."

      How did you meet Terry Gibbs and how did you become a member of his band?

      "Basically my brother recommended me, because he was in his band and Terry 
      didn't have a pianist, so my brother mentioned me to him. So I said to my 
      brother, OK, If you think so, fine. So that's how I started working there. 
      We ended up recording four albums together."

      One of them being Terry Gibbs Plays Jewish Melodies In Jazztime...

      "That was funny, but it was a good album. Terry is very humorous and 
      comedic and he keeps you laughing, but he is also a person who is very 
      serious about his music, and that I could appreciate from him."

      You also played vibes in his band?

      "He had a certain routine. He and one of my friends Terry Pollard - who is 
      also from Detroit and she was a good friend of my brother and a little 
      older than myself, so I looked up to her like a sister - and they had such 
      a fine performance on the vibes between themselves. It made headlines in 
      magazines and there were really nice write ups about it, and they'd call 
      her the Queen Of The Vibes at the time. We were very proud of her, because 
      she was really good."

      Did Terry introduce you to John?

      "He'll tell his version, but it really did transpire through the fact that 
      we were coming in from California on our way to New York. While we were 
      driving there I asked Terry who else was on the show with us. He said, 'I 
      don't know, maybe John Coltrane I'm not sure'. So I said, Oh good, I hope 
      it is John Coltrane. When we reached New York and spent one or two nights 
      seeing him back stage I found him to be a very quiet man and so much into 
      his own deep thought that I felt very reluctant to even say anything to 
      him. Maybe we were close to ending a week, we just sort of gradually spoke 
      a few words here and there. But when you look at someone like that and you 
      can see like a profound inner, kind of ground that he always appeared to 
      be in, you don't wish to disturb that. After awhile we found that we 
      shared a lot of things in common with each other."

      Sonny Sharrock tried to play his guitar like John Coltrane. Were you 
      trying to do the same with piano?

      "No. What I found is a sound that matched his, as when I played the 
      Wurlitzer organ with the synthesiser up on the top; you could pick his 
      vibration out like anything. It was still not a saxophone, it was not a 
      piano, but the vibration is like Coltrane's sound . When I really noticed 
      it, I guess, was on a piece called "Leo" from an album called 
      Transfiguration. But if I play the same piece on the piano it's not there, 
      I don't hear it there. Why would I ask, or expect, that the organ is gonna 
      do what the piano does? They're both different instruments."

      Are you feeling the presence of John when you're playing that? Or are you 
      trying to take it beyond?

      "No, I still think there's that unity, there's still that sharing, and the 
      light and the spirit of what he gave more than, 'Oh lets take this a next 
      step higher'. It's me at a moment, its not me trying to further a legacy, 
      I have no interest in doing that, it's a landmark thing"

      No, I was just wondering if you were trying to take that particular piece 
      of music a stage further, advancing the legacy because you're playing a 
      totally different instrument?

      "In my heart I don't feel that. My feeling is that when I hear other 
      people do it, I think that they're re-creating. Creating someone else's 
      music to be invited into their own feelings, thoughts and design. That's 
      usually what I hear, a re-creation. You could be playing classical, say 
      Beethoven, and its not taking anything away. It's just not, well for one 
      it's not your music, it's his music, which means you're involved in a 
      re-creation of what is already done. But we hear your effect, we hear your 
      feeling, we hear your definition, and I never took it as that we were 
      trying to improve on something. But I did hear one story, and I don't want 
      to mention his name, about a particular musician who played a very fine 
      alto and was trying to improve on the music of a highly respected and 
      celebrated musician. I thought that was so interesting because, to me, it 
      just seemed like they were trying to perfect what was already happening 

      Perfecting what was already perfect
      Yes, but not improving. In other words, like TV. They did the remake but 
      they didn't improve it. They just made it better than what it was, because 
      it had this aspect and this option and this application, sort of like the 
      expanse of our internet. Who can say? Maybe the day will come when it's so 
      much better and so much improved. But I just saw them making themselves 
      sound so much better, but not perfecting on what they already did.

      When John and Pharoah Sanders deliver their pieces on the Olatunji record, 
      you take them on unflaggingly.

      "Well I think it was much easier for me because of my proximity to them 
      and the fact that he believed so strong [in my playing]. When he asked me 
      if I would like to join the band after McCoy [Tyner] had left I just said, 
      'Are you sure? Is this what you want?' and he said, 'I'm positive'. Well I 
      hesitated, I didn't know whether to accept because I'm considering there 
      are so many other people who'd be more qualified. But he said, 'You know 
      you can do it and I want you to'. Because of his assurance, his 
      encouragement and his belief in me, I never felt half or less than anyone. 
      I never felt like, Oh I'm going to have to come up to par and make myself 
      favourable or acceptable because of him. His confidence in me was so 
      strong. One day he said to me, 'For you to come out from Detroit, this 
      music is like a second nature to you, it's just like it's a part of you, a 
      part of your life'."

      You're released from that system then. what did that feel like?

      "It felt like if you were to just walk out of this door and just see a new 
      world, a new universe with so many opportunities in it. You know so many 
      things to discover and so many vistas to look upon. It was so perfect for 
      me. And I never felt locked in. I said what a freedom, and to have it 
      without all of these boundaries and restrictions. Not that it was wild and 
      undisciplined, because that was something we'd talk about. He said, 'If my 
      music ever became such that I'm playing without thought or without 
      concentration, I'm finished.' He said, 'I'd never want to play'."

      I think free jazz is the most disciplined, you have to really listen to 
      each other.

      "To know where you are. Because even on the Transfiguration record, as I 
      told you, it was like a communication going on with John's spirit. You 
      could hear it. You could hear the response and you could hear the reply, 
      when it would come from the bass player or from [the drummer] Roy Haynes. 
      That was good for me, because in performance you can't be the observer and 
      the one who's outputting. But to listen to how everyone was so connected, 
      so attuned and so responsive, THAT showed precisely what he was saying. 
      You have to be disciplined, you have to be concentrated. You can't just 
      say, 'Oh I'm playing for me and as I'll do as I please'. Otherwise it 
      would break down, like chaos."

      I like when you come in on with Rashied Ali and Jimmy Garrison like a 
      little trio. Did you feel a bond? Separate for that instant?

      "No I still feel we're all there, because his [Coltrane's] eyes are 
      looking at me. He's absorbing everything. When he's playing we are all 
      attuned his hands, his playing and what we have to do now as a trio. But 
      when he's not playing he's not like, 'Oh, I'll be back in ten or fifteen 
      minutes', I mean he's there. He's still giving and feeling this activity, 
      still pouring his spirit into the whole, the total [performance] instead 
      of, 'Oh, I can look away'. And so it's all there."

      What about Japan?

      "Oh, Japan was so special because the people were so lovely with such a 
      deep admiration.

      Americans were confused about this new direction.

      "It wasn't liked very well by Americans."

      But the Japanese embraced it.

      "Oh they loved it. They liked everything we played. So when we saw that 
      group of people who wanted to hear the older music, music that he'd do 
      with Miles Davis... They wanted to live in the past and that's something 
      you couldn't get John Coltrane to do. They'd say, 'We want to hear 
      Equinox' or 'We want to hear Mr PC'. He always played My Favourite Things' 
      and they liked that, that was one he would always play, but a lot of the 
      other older pieces he wouldn't play."


      "Some people didn't like the addition of strings. They said, 'We know that 
      the original recording didn't have any strings, so why didn't you leave it 
      as it was?' And finally I made a reply because they don't know what we 
      were talking about, about music or architecture or biology, you name it. 
      They don't know when or where... They don't know what happened or 
      transpired between myself and John. So when they would give an opinion I 
      just replied, 'Were you there? Did you hear his commentary and what he had 
      to say? Are you aware of it?' So it just became something that I consider 
      didn't require an answer."

      It was a very personal statement.

      "We had a conversation about that piece and about every detail. We had a 
      long talk about it and we were talking about the dimension of things, and 
      he was showing me how the piece could even include other sounds, blends, 
      tonalities and other resonances such as strings. So that's how it 
      happened, and I'll tell you it teaches living space, and we had a very 
      lengthy and wonderful talk about it. He talked about cosmic sounds, higher 
      dimensions, astral levels and other worlds and realms of music and sound 
      that I could feel."

      Cosmic Music came out on Coltrane Records and John did the cover drawing.

      "Yes it did. Those were his markings."

      Coltrane Records?

      "I thought it would be nice because he, I would say, on a regular basis 
      would speak about taking some control over your own destiny in terms of 
      recording. In terms of the management of the recording that you're 
      involved. He was saying that a lot of musicians do not want to be 
      bothered. They don't want to handle statements, they don't want to be 
      concerned about audits, they don't want to be concerned about payments 
      that go out to others, you know, all of the whole buying/selling process. 
      They just want to do their music and get paid. He said, 'But I really 
      think that young people should think twice about how they want to regard 
      their musical career and their musical involvement. I think they should 
      take more control over it'. And that's why it came out. Because he said, 
      'If you can go over to someone else's studio to record and give it to that 
      company over there, your tape, do it yourself!'

      But only Cosmic Music came out like that.

      "What happened is that Impulse! came to me and said, 'We understand the 
      situation that John gave you these recordings, because these were the 
      recordings that he made when he was creating work for musicians, and we 
      understand how it evolved. The only thing is that, technically, he's still 
      under contract, so basically that makes us own the material'. And they 
      were very courteous, they were not in any way forceful or unkind, they 
      simply said, 'Why don't you let us do it. We can take this album you've 
      done, put our Impulse! stamp on it and let's start from there, and [you 
      can] go on making music and playing', so it was fine. So for that short 
      time I think I learned something. I was not inspired to have a record 
      company, but it was a good experience."

      Did they offer you a contract as a solo artist? How did you become a solo 

      "Uh huh. It was John. It was through him and Bob Thiele, because they 
      started talking about it. One day John came home and he said, 'What do you 
      think about making an album?'. I said, 'Yes, it sounds like it would be 
      nice', and the next thing you know I'm speaking with Bob Thiele. He said 
      to me, 'I've been talking with John and we think maybe you might want to 
      do your first album with us'. I said, I really like that idea."

      The Monastic Trio. How many takes in the studio?

      "Usually it wasn't one take because you usually didn't have your sound 
      right. In those days everybody recorded in the open, we hardly ever used 
      baffles - those sort of bumpers - because the musicians wanted to see each 
      other for the continuity."

      Did the recording process get in the way of the music creatively?

      "No, I just know that it isn't like you're performing. And it isn't like 
      when you sit alone and practice, it's different. Its all different, its 
      different moods, different atmosphere and different feelings."

      Playing the harp.

      "I like the sound of it. I would spend a lot of time with the instrument, 
      and I also wanted to bring the harp out for John. It was his idea and what 
      he wanted. In fact, one evening he was playing at the Village Vanguard and 
      we took the harp, so that was kind of fun."

      Did he like the harp?

      "He said, 'I like the sound of it'. If at home and it was by an open 
      window, the breeze coming in would cause the strings to sound and he could 
      hear the wind playing through the strings. He liked it! The harp has to be 
      played with the fingers plucking the strings, but it uses air and that's 
      what I liked so much about it."

      So a harp and a saxophone aren't that far apart.

      "No. I think it's even closer, because with a piano the notes meet with a 
      mallet inside and that meets with a string but it doesn't breathe. It's 
      such a wonderful instrument. With the harp, maybe that's why we think of 
      heavenly things and divine things, because we get that rush of the wind."

      I feel there is a certain amount of air in a piano.

      "I think a musician creates that atmosphere, that it is breathing and 
      alive. I think it comes from the person. Because you can play notes and 
      give them shape and a definition far beyond even, maybe, what the inventor 
      [of the piano] thought up. We could hear notes that would reflect; notes 
      with intellect; notes that would contact their sympathetic note. I know I 
      have myself intuitively felt it vibrating, like electricity coming 

      You've always been associated with the harp.

      "I just never considered myself to be a harpist to begin with and I didn't 
      have a lot of background experience [with the instrument] either. But 
      people would say, 'Oh, she plays harp'. They would almost go to the harp 
      first, and then the piano. In earlier years I would have them rent me a 
      harp. I remember once I rented a harp from a place and it was very hard to 
      keep it tuned. And these youngsters who were out of college were at the 
      gig and they were saying, 'We were waiting, we wanted to hear the harp, we 
      want to hear the harp!'. So I said, 'This harp is not up to par this 
      evening', but they said, 'We don't care! We just want to hear anything, 
      one note!'. So I said, 'OK, fine', so I played and they were just 
      delighted. Delighted."

      I see what they mean. It's such a lovely thing to hear.

      "There was another person from the city of Detroit [who played the harp] 
      and her name is Dorothy Ashby. She was a most beautiful harpist, the very 
      best. She used her voice with the harp so beautifully. She wasn't much 
      older than me, I think four years maybe, and she seemed to be getting a 
      lot of fame before she got ill."

      You collaborated with The Rascals on Peaceful World. song called Little 

      "I think it was because of the harp I got involved with Felix Cavaliere 
      and also Laura Nyro. She said, 'Oh you have to play on my album. It's just 
      like you can feel the waves and hear the music just reverberating and 

      So was it Laura or Felix who asked you?

      "Oh that was for Laura's album [Christmas And The Beads Of Sweat]."

      And Felix asked you for the Rascals?


      How did it feel being in the pop world

      "I didn't feel anything because we were all disciples of Swami 
      Satchidananda. Myself, Laura, Felix and Peter Max. That was the 

      How did you meet him?

      "I was introduced to him by a friend of mine from Detroit that I had not 
      seen in years. His name is Bill Wood, he played bass and Swami 
      Satchidananda was his guru. I had forgotten why I was in New York, but I 
      saw him and asked him, 'What are you doing with your life? Why haven't I 
      seen you?'. And he said 'I'm doing fine. I'm living here now', and I said, 
      'Well what else are you doing? What are you studying?'. And he said, 'Well 
      I have a guru'. I said, 'You do, you're serious? Well tell me something of 
      him'. So he gave me some description and I said, 'Well, I would like to 
      hear him speak'. So he invited me down to church and that's when I saw and 
      heard him, I thought it was excellent. Because he had a number of young 
      people down there who thought he was a very interesting person. They felt 
      like he had become like a father to them and that they felt included. They 
      felt like a family and he had got a lot of them away from drugs that steal 
      their sweet life."

      He addressed the Woodstock festival in '69

      "Yes, they got him out there. I wasn't there. I met him right after 
      Woodstock, maybe '70. They called and said that they were so fearful that 
      those young people were going to tear the place apart that he'd have to 
      come out and do something. So he went and talked to them of peace, and he 
      said there was not one incident in the whole three days. So that was very 
      good news, they needed that."

      What did you learn through him?

      "Well some of the outstanding things that I learned was that in life we 
      make appointments. And when we make an appointment there's desire 
      connected with it, and that desires create the possibility of 
      disappointment, frustration and all kinds of negative responses when 
      they're not fulfilled. So he says, 'Go back to the root of the whole 
      situation, don't attach yourself to an idea so strong that you make an 
      appointment, because if you make an appointment you can get ready to be 
      disappointed. But say, if you want to build a ship, build it in a detached 
      manner. Don't build it subjectively, don't build it by putting your full 
      faith into a technical, temporary, mundane, or materialistic thing. Go 
      about it in a detached way. Detached doesn't mean disliked, it just means 
      that I don't want this project to consume me. It will if I allow it. If I 
      subject myself it ends up binding and controlling me. I can't sleep at 
      night because that's all I'm concerned about. So I will go and do my work 
      objectively.' That's one of the best lessons I've learned that he taught 

      What do you mean by Universal Consciousness?

      "To not always attach ourselves to everything because we live in a world 
      that's so changing. If it's true what can we do? We're helpless to act 
      against change, but we shouldn't invest so heavily in our material world, 
      our mundane existence. We won't be here anyway after 50, 25, or maybe even 
      next year. We're going on to a higher dimension, another whole realm of 
      existence. But many people have just hurt themselves. An important part of 
      your being is your thinking, your mentality. It shows you that life exists 
      in all forms, in all ways and God didn't intend for man's existence to be 
      temporary. That's why I believe that we've got spirituality. Religion 
      divides people. Religion creates problems when there's not an 
      understanding that we should accept all of our fellow man. Whatever your 
      faith in God is, let's not be critical, let's not be judgmental, but most 
      religions are so sectarian, so orthodox, and so much into believing that 
      their God is the only one it makes problems unnecessarily. Spiritually we 
      don't have to concern ourselves with tenets and precepts and concepts, and 
      that this faith is based on that statute, this code and that principle"

      So it's not your own God, it's everybody's God

      "Yes. And if we would put in one fourth of the time into trying to 
      understand our spirituality that we put into wanting to grow more wealthy, 
      I think we would find some of the incredible things that are occurring in 
      our universe that we need to be aware of. We'd be more at peace with 
      ourselves, we'd have less thoughts and petty concerns about who's better 
      and who's trying to be better."

      So what is the role of a guru?

      "According to the technical meaning, he's the one who removes the nations. 
      He removes discrepancies, he removes doubt, he removes disbelief. He's the 
      one that's clearing the area, purifying in your life, removing things that 
      have stood as obstacles and impediments in the way. He cannot do your 

      Is he the voice of God?

      "Yes. When he is avowed to that knowledge, then you can trust him to give 
      God's message and not his. We're all at different phases and stages of our 
      evolution. Some of them are away past all of us and some are at an 
      elementary level, it's just when you know that's God's message. But how do 
      you really know when you don't have a confirmation? That means you must do 
      your part as well, so if anyone will tell you something you just ask 
      yourself, 'What happened? Because I was at my meditation this morning'."

      How did you part from Swami Satchidananda?

      It's not [a] part[ing], oh no! I want to go and see him in the year 2002, 
      I want to go and see him soon. Mine was locale, leaving New York, moving 
      to Los Angeles. It's just a technicality, just moving, so I don't have the 
      association. I sort of rarely see him unless he's coming out here for a 
      program for him in Santa Barbara or down town. I go there. I go to see 
      him. So we spend time, we talk and I've been out to his place in Virginia. 
      There's like a thousand acres of his beautiful complex with a beautiful 
      LOTUS [Light Of Truth Universal Shrine] temple of ALL religions; native 
      American, Hinduism, Christianity, Islam, every faith is represented."

      And you have your own centre? What do you do there?

      "Yes, I have my own centre right here. On Saturdays I go and have class 
      for the young students from the ages of 15 up to about 30 Then there are 
      initiate students who took a mantra. They recite their mantra, they recite 
      their raga, study, meditate, do karma yoga, do sophomore service in the 
      community, or wherever, and meditate and pray. That's their instruction. 
      And they're going to grow up based on their effort, not on what somebody 
      else did, it's going to be up to them. So that's what happens there and 
      the ashram is just the sort of place that's more conducive for it, where 
      we've got forty acres so you can go sit by the stream, and you can read... 
      A number of them are young people who are working and their children go to 
      regular school; we don't have a commune type of a place. And now all those 
      children are growing up and they're going to UCLA and various schools all 
      over. One is in New York, studying music. On Sunday afternoon I give a 
      talk that's for the senior students and the public are invited."

      Did Swami Satchidananda's teachings play a part in your music?

      "Yes, he loved music and he would chant. Well you know he was on that one 
      take; "A Love Supreme"! Yeah, he gave it as talk, because he really let A 
      Love Supreme reign throughout the year. His voice was so beautiful on that 

      Lord Of Lords?

      "That record was so special to me because practically every aspect of it 
      is like a meditation, and the [cover] photograph was so unlike any one 
      ever taken. It was the expression, it was what appeared to be the 
      underlying substance of some higher energy vibration. When I looked at it 
      I could see it was more like identifying with the soul than it was with 
      the external person's features or anything like that. And then the music 
      became a meditation where each selection told its own story. Although it's 
      one that you can write down, I sometimes think things are better left in 
      that realm of mystery or the unknown."

      Illuminations with Carlos Santana?

      "He [Santana] was so happy, so buoyant, such a beautiful soul and 
      everything was wonderful. Everything was like a new and wonderful, joyful 
      experience. And he brought that youthful dynamic into everything that we 

      You played alongside Joe Henderson on his The Elements album?

      "My remembrance is he just asked me if I would record with him, but I 
      believe that also some of the A∓R people had asked him if I would be 
      available to appear on the album, so he called me. But I'd known Joe for 
      years from Detroit."

      Encouraging free jazz players.

      "I think more open, because we weren't really playing in freeform as much, 
      but I think these musicians were capable of playing in that way and they 
      were also open to it. Because some people didn't want to play like that. 
      They weren't interested and they made it very clear, 'No, I don't like it. 
      I don't like progressive jazz. I don't like this avant garde music."

      Your years at Warners?

      "Through Ed Michel who was working for them, because we had been working 
      all those years together at ABC. He's a fine person. I have never heard 
      him question anything that I ever brought to a session. I never heard him 
      complain, I never heard him say, 'I don't think they're going to like 
      this'. He's never said anything at all, whatever was there he seemed very 
      pleased with it."


      "That was just a special evening. Even the people, all the elements, 
      everything was in place somehow. The music, the musicians, just the 
      atmosphere. It was so interesting because, to me, even at some levels it 
      was higher than a concert audience. It was like a gathering of people who 
      give something that we also receive. And we also give to their 
      receptivity, what they're there for. So it was like that sharing, that 
      giving, that just kept reverberating and encompassing the whole evening. 
      That's when I started to see that audiences do become a part of the music 
      in their own way. I think you become aware of where their heart and their 
      spirit is, because it's coming towards you. What you're doing is just like 
      as if that's what they're doing. They're breathing it with you, they're 
      living it through with you, they're receiving what you experience or 
      perceive, but also they give. They give inspiration, and then you find out 
      you're not just playing a solo, you're not playing for yourself, it's for 
      everybody. When we talked earlier about John's idea; it's for all people 
      for all the time, for the universe itself, for God. It wasn't just for the 
      500 people present in that auditorium. Some of them will have something 
      like a spiritual experience, sometimes people put themselves very deeply 
      into sound. So deep into it that they give up everything. It's like they 
      renounce everything at that moment just to live those moments of music, 
      and that I've seen several times."


      An article based on this interview appeared in The Wire 218, April 2002

       2002 The Wire.